Thursday, October 3, 2019

The Gender Pay Gap and Calvin University

In the Spoelhof College Center of Calvin University, there hangs a poster regarding the
gender pay gap. This is a rather divisive topic, especially considering its context in recent
years. The poster makes interesting choices on how to break down the data, such as
saying that there is still an unexplained gap of 7% in pay after controlling for “college
major, occupation, GPA, age, region, and marital status, one year after college.” However,
the poster’s evidence has multiple issues, such as sample size and the inability to control
for all variables.
The posted cited “The Simple Truth about the Gender Pay Gap” published by the
American Association of University Women (AAUW) which, according to their website, is
“the nation’s leading voice promoting equity and education for women and girls.”(1) The
7% statement is taken from an AAUW report titled “Graduating to a Pay Gap: The
Earnings of Women and Men One Year after College Graduation” published in 2012.
According to figure 10 from this report, there is an unexplained difference in pay between
men and women of 7% after controlling for things that have been shown to affect pay.
Notes: The chart shows the pay gap among 2007–08 bachelor’s degree recipients in
2009. The column on the left shows the pay gap among all bachelor’s degree recipients
working full-time one year after college graduation. The column on the right shows the
pay gap among bachelor’s degree recipients working full time or in multiple jobs after
controlling for factors found to affect earnings. Factors controlled for include occupation,
economic sector, hours worked per week, multiple jobs, months unemployed since
graduation, undergraduate GPA, undergraduate major, undergraduate institution sector,
institution selectivity, age, region of residence, and marital status. This analysis excludes
graduates older than age 35 at bachelor’s degree completion. Source: Authors’ analysis
of U.S. Department of Education, National Center for Education Statistics, 2008–09
Baccalaureate and Beyond Longitudinal Study data.”(2) The report uses this information
to say that approximately one-third of the pay gap is unexplained, as the general pay gap
is 20% so the 7% that remains after controlling for factors that affect earnings is 35%of
the gap.
This data is interesting when compared with more recently published research about the wage
gap. According to research by the economist Federico Anzil, “job market forces and gender
preferences in relation to marital status and parenthood could explain almost all of the pay gap.
Most of the gap is not the result of gender discrimination.”(3) Anzil found that “in most
occupations, the main source of the pay gap lies in the difference between the number of hours
spent at work by women and men, and marital status and parenthood explain almost all this
difference in working times.”(3)
This leads to the question of why such an apparent conflict of data exists. Some might go so
far as to argue that Anzil looked over certain parts of the data as a result of his male privilege
and as such cannot see the problem clearly. However, I would argue that there are two
important differences in these reports and that after considering these differences, one should
tend to agree with Anzil’s research as opposed to AAUW’s.
The first major difference resides in the samples used: regarding both the size and the dates.
The AAUW study used data collected in a 2011 study published by the National Center for
Education Statistics titled “2008–09 Baccalaureate and Beyond Longitudinal Study (B&B:08/09):
A First Look at Recent College Graduates” that had a sample size of “approximately 15,000
graduates.”(4)(3) In contrast, Anzil’s research used data from the  2017 American community
survey and his sample “includes 1,509,403 cases” and each case “represents anywhere from 20
to 1000 people in the complete population” according to e-mail correspondence with the
author.(6) This means that not only is Anzil’s data newer but it is also larger. Therefore it is more
likely to represent the United States of America that exists today.
This appears to be an insignificant point to make, but sample size is crucial for statistical
analysis. It is understood that the larger the sample size, the better its likelihood of reflecting the
population. In conclusion, because of the drastic difference in sample size, Anzil’s research is
more likely to actually reflect the United States and thus should be held in higher regard than of
the AAUW’s report.
Furthermore, a side by side comparison shows just how small the AAUW’s sample size
actually is. According to Graduating to a Pay Gap, “The sample of approximately 15,000
graduates who responded to the 2009 survey represents the 1.6 million students who completed
the requirements for a baccalaureate degree between July 1, 2007, and June 30, 2008, in Title
IV-eligible institutions in the United States and Puerto Rico.”(2) This means that AAUW is
extrapolating information onto the entire United States from less than 1% of the population.(5)
This is seen as less likely to represent reality when compared to Anzil’s report with a sample
size of ~1.5M.(6) Even though AAUW’s sample is more specific in covering only recent college
graduates, the fact that it is only 1% of Anzil’s sample would lead one to think that Anzil’s report
gives a fuller view of reality as it is today.
The second major difference is the researcher’s choice of statistical analysis. Anzil chose to
use weighted medians for his analysis and this fact was mentioned in each graph presented.
This is important because a weighted median is a very good method of finding a central
tendency as it is less influenced by outliers than other statistics. As such, a weighted median is
beneficial for trying to find the common definition of the “average” when it comes to wages.
“Graduating to a Pay Gap,” however, does not state that it uses methods of analysis that are
robust against outliers, choosing instead to simply do a regression analysis on their entire
sample. You can argue that AAUW’s decision better reflects reality because its analysis includes
the entire sample. However, the point that “Graduating to a Pay Gap” is attempting to make is
that the “typical,” or average, woman is paid 7% less than her male counterpart and that this is
due to gender discrimination. In order to do this, a statistician must use methods that are robust
against outliers so that they are more likely to remove the effects of an individual’s
characteristics, situation, and/or luck to find that which is most likely to be true about “the typical
example of the group under consideration.”(7) 
From a conceptual point of view, one issue with “Graduation to a Pay Gap” is that
“Graduating to a Pay Gap” does not understand what “value” means. “Graduating to a Pay Gap”
argues that “graduates can become their own best advocates by understanding what they are
worth and negotiating their first post-college salary and benefits.”(2) “Graduating to a Pay Gap” is
positing that a person has a certain, tangible and fixed “value” that could be increased if one
does certain things, such as getting an education. This would mean that if women are paid less
than men on average, then either the women are being paid less than they are worth or the men
are being paid more than they are worth. This follows the thinking of classical economists before
the late 19th century, and as such, this thought process fails to properly answer the
diamond-water paradox; the idea that while water is necessary for life, it is much cheaper than
diamonds, an item that does not actively keep a person alive. If this theory is correct, then water
should be much more expensive than diamonds as its intrinsic value to a person is exponentially
higher than a diamond. This thought process has been rejected by the majority of contemporary
economists in favor of the subjective theory of value. The subjective theory of value is “the idea
that an object's value is not inherent and is instead worth more to different people based on how
much they desire or need the object.”(8) With this theory, the diamond-water paradox is solved
very simply as a unit of an object has worth only when it is inputted by a person. Labor is no
different. A contract is a written enshrining of an agreement between an employee and an
employer of their exchanging of labor for money and other benefits. For an employer, however
much they spend, in terms of both a salary and benefits, in order to gain an employee’s labor is
how much they value said employee’s labor. There is nothing about one specific employee
intrinsically that an employer values, but an employee can, and should, attempt to convince an
employer of why the employer should increase their subjective valuation of the employee’s labor.
This leads to another issue with “Graduating to a Pay Gap” which is its arrogance in thinking
that it managed to control for every possible variable in the discussion of payment. This reflects
a broader arrogance of social scientists, especially economists, who think they can fully
understand the complexity of human interactions. According to “Graduating to a Pay Gap,” their
analysis controlled for “occupation, economic sector, hours worked per week, multiple jobs,
months unemployed since graduation, undergraduate GPA, undergraduate major,
undergraduate institution sector, institution selectivity, age, region of residence, and marital
status..”(2) While this might seem to be all-encompassing, there is some important data missing.
Not only does this fail to recognize the inherent subjectivity of valuation and wages, but it also
fails to account for the fact that men, on average, are more likely to negotiate their starting wage.
Some might argue that this is a result of gender discrimination because there is some
evidence that women who aggressively negotiate their wages are discriminated against in the
workplace. However, this argument does not recognize what academia understands about
gender differences in negotiation. According to Lisa Barron, a professor at UC-Irvine, there has
been research that would argue that men and women negotiate in different ways. “Researchers
have suggested that men and women approach negotiation differently because they view the
relational aspects of the negotiation differently (Greenhalgh & Chapman, 1995; Greenhalgh &
Gilkey, 1986; Halpern & McLean-Parks, 1996; Kolb, 1993).”(9) Dr. Barron did research which
“suggests that negotiators’ orientation toward requests plays a fundamental role in salary
negotiation; those oriented toward requesting the same are likely to make smaller salary
requests than others, which contribute to differences in outcomes. Not all men in this study
indicated that they were oriented toward requesting more than others. However, most women
were oriented toward requesting the same as, but not more than, others.”(9) This research seems
to describe the difference in pay, but not the reason for the difference. Barron says “[i]t is likely
that both psychological processes and internalized societal constraints regarding entitlement
affect women’s salary negotiation beliefs and behavior.”(9) One could argue that this is a result of
women being conditioned by society to be less aggressive and as such is evidence of gender
discrimination. However, one could also argue that as a sexually dimorphic species, there are
biological reasons for these differences in negotiation tactics. 
This topic is too far outside the scope of this essay and as such will not be discussed further,
though it was brought up in order to discuss the amount of confirmation bias involved in the
discussion of the gender wage gap. Every person who has researched this topic, whether
intentionally or not, brought their presuppositions about the world with them. Therefore, one’s
presuppositions would be used to analyze one’s empirical data. An example of this can be found
in “Graduating to a Pay Gap.” The authors took data, “controlled for all relevant factors,” found a
gap, and then, because of their presuppositions about how the world works, they came to the
conclusion that the gap was solely due to gender discrimination. They don’t mention any
potential weaknesses of their sample or their analysis because it confirms their worldview.
This brings up the question of why this matters. Should Calvin University care that a poster of
dubious truthfulness is hanging in a department? The remainder of this essay will be my
arguments for why this school should care. The simple answer is that in keeping this poster and
the mindset behind it, the Sociology and Social Work department is actively undermining
Calvin’s mission statement. Calvin University’s mission statement is “Calvin University equips
students to think deeply, to act justly, and to live wholeheartedly as Christ’s agents of renewal in
the world.”(10) If one believes that the wage gap is the result of gender discrimination, then, as
argued previously, one’s worldview does not conform with reality. As such, one who holds a
worldview that does not understand reality has not thought deeply enough about reality so as to
actually understand reality as it is. This conflicts with Calvin’s mission statement as one cannot
“equip students to think deeply” if one cannot think deeply themselves(9). Because students look
up to their teachers/professors as authority figures, students tend to take that which their
professors say as factual. Therefore, if a professor misunderstands reality, then their students
will tend to also misunderstand reality as they are being taught from a faulty point of view.
In a similar manner, if one does not understand reality, then one cannot act justly. In order to
act justly, you first have to have an understanding of justice. In order to understand justice, one
must first understand reality. This is because if one starts with a faulty premise, then one cannot
come to a proper conclusion. Therefore, if one does not understand reality, one cannot “equip
students to...act justly.”(10)
An unintended consequence of the Sociology and Social Work department’s worldview is that
it harms the psyche of every person who has to interact with it. It does this by distorting people’s
sense of self-worth. This worldview distorts a woman's sense of self-worth because it makes
them believe that no matter what they do, they will never be “valued properly” because the world
is out to get them. Their sense of self could either be deflated or inflated, depending on their
personality. On the one hand, a woman could see this information and have a very pessimistic
attitude, causing her to develop an inferiority complex and think that her worth is less than it
actually is. However, one could also develop an inflated ego because if one is not being paid
that which one is worth, then one, obviously, is worth more than that which one is given. This
could result in developing an over-inflated ego and an attempt to force people to think that they
have more worth than they have. As a result, they may become bitter and enraged that they are
not treated the way they think they deserve.
This worldview could also harm and influence a man’s sense of self-worth because it
encourages the mindset that men are overvalued. This worldview perniciously tells young men
that anytime they attain something, it was not done through a combination of hard work, luck,
and/or skill. Rather, this worldview would suggest that they were given these things because of
their gender. This can have serious repercussions, especially when said person wrestles with a
lack of proper self-esteem.
Even if the wage gap was real, implying that the wage gap is the reason a man gets far in life
can still have serious consequences. This would be similar to telling a minority student that the
reason they were accepted at a prestigious university was because of their skin color and not
their academic achievements. This, of course, would result in nothing but a dampening of the
student’s self-esteem. Even if it were true that, as a result of affirmative action, a student’s
acceptance at a school hinges on their ethnicity just as much as their academic capabilities,
telling a student that that was the reason for their acceptance would result in much greater harm
than any potential good.(10)
This is important because as a result of the subjective theory of value, people cannot be
“undervalued” or “overvalued” as their “value” is determined by how people think they are worth,
which, when it comes to wages, is normally affected by experience, education, and/or how
much their prospective employer thinks they will benefit the company. As such, by entering into
a contract with another person, you are making an agreement about how much you are being
valued by the other person.
In conclusion, because of the complexity of human interactions and the inherent subjectivity
of human valuations, you cannot claim that the wage gap is a result of gender discrimination.
Therefore, by perpetuating this falsehood, the Sociology and Social Work department at Calvin
University is failing to affirm reality and is actively working against Calvin University's mission
statement.


Works Cited










  1. This is because 15,000 / 1,600,000 = 0.009375 or 0.9375%












Thursday, May 16, 2019

My Letter to the Editor for the Calvin Chimes

On May 3, the most recent issue of the Calvin Chimes included a feature article titled "White nationalism rises nationwide; Calvin maintains anti-racist commitment." In this article, I found many things that I thought were, to put it kindly, incorrect and I felt it necessary and beneficial to Calvin as a whole to write a letter to the editor in response to the article. Because of my proximity to the issue at hand, I have access to information that the author of the article wouldn't have seen when researching for the article. This means that I am somewhat uniquely able to shed light on this situation. I sent the letter to the Chimes and was told May 6 that it was in the process of being edited for publication. However, it is now the end of the semester and it wasn't published. As such, I have decided to publish it here.
In citing the internet meme of “Kekistan” as a symbol of white supremacy, the most recent Chimes feature article spreads falsehoods that do this school a disservice. Garrett Strpko quotes the Southern Poverty Law Center saying “Alt-righters are particularly fond of the way the banner trolls liberals who recognize its origins.” This is patently false as the idea of Kekistan was created, in part, to poke fun at white nationalists. Per a creator of Kekistan, “Kekistan exists as a parody of identity politics… take the piss out of all of these things that are blown so out of proportion and used to try and hurt other people…The true beauty of Kekistan is how it is the exact opposite of what most people will think it is if they don’t understand it…if you wanted to say ‘is Kekistan for white people? Maybe it’s for black people?’ I’d have to say but neither…You can’t be a black supremacist and Kekistani. You cannot be a white supremacist and Kekistani. You can’t be any of those things because all ethnic Kekistani are green supremacists.” The Kekistani flag was modeled after a Nazi flag, but it is a parody of the Nazi flag and not a tribute. As such, the 2017 flag incident referenced in the article was not “an example of how hateful iconography can hide in plain sight, without being noticed” but was rather an example of a lie getting halfway around the world before the truth can put its pants on.

-Adam Hoshiko (Sophomore)
You can find the video I cited here: https://youtu.be/3q9SIVhLI6o and the article here: https://calvinchimes.org/2019/05/03/white-nationalism-rises-nationwide-calvin-maintains-anti-racist-commitment/

Wednesday, November 28, 2018

A Concerned Student's Responce to a Chapel Service

Author's note: I apologize for the unusual formatting, this website seems to be made with coding in mind, 
rather than publishing essays.
This semester, the Chemistry department has been given the ability to lead one 
Wednesday chapel service a month. The series is called “Faith Through Chemistry,” 
though many people simply refer to it as chemistry chapel. Chemistry chapel is seen by 
many as a good thing, a chance for the chemistry department to talk about real world 
issues from a Christian perspective. However, when the professor leading chapel 
spreads misinformation, either intentionally or not, there are major negative 
consequences, not only because the truth is important in and of itself, but it also 
damages Calvin’s mission and academic credibility.

This essay will be focusing on the November 7th chapel service as an example. 
Professor Vander Griend, who led chapel that day, was discussing energy consumption 
and how the United States consumes much more energy, and specifically fossil fuels, per 
capita than the rest of the world. He likened the US to a toddler who is larger than all its 
peers who has the ability to take things by force, saying “The United States is the chubby 
kid at the piñata party. Our country is the one running around, scooping up candy faster 
than the other kids, knocking over a few, and basically acting like a big, greedy, three 
year old.”(1a)
He backed up his words by showing a graph of multiple countries’ per capita fossil fuel 
use which showed that the United States’ per capita fossil fuel consumption is over 5 
times the global average.(1b) He also said that the United States’ general energy 
consumption is over 5 times the global average.
Note: This is a screenshot of the chapel slide as Professor Vander Griend did not give his sources 
What Professor Vander Griend failed to mention, however, was how this consumption has 
changed over time. This is where the misinformation appears. By showing only a snapshot of a 
single point in time, he failed to show each countries’ historical trend, and how this affects the 
narrative.

Trends are important because they provide context which not only helps to properly frame
data but also helps form predictions of the future. When doing anything, context is important as 
one cannot fully know where they are if they do not have an understanding of where they were. 
Context is especially important when analyzing data. A single datum tells very little as it has 
nothing to be compared to, but an understanding of its context is what gives a datum value. This
is why a country’s energy consumption trend is important, it shows how the country’s 
consumption has changed from year to year so that the information in the above graph can be 
properly understood. When seen alone, the above graph seems to show that the United States 
is most to blame for the depletion of fossil fuels, but the trends tell a slightly different story.
source: https://ourfiniteworld.com/2012/03/12/world-energy-consumption-since-1820-in-charts/
As this graph shows, the United States, while having the highest per capita consumption by far, 
its consumption has been relatively stable and has even slightly reduced its consumption during 
the 21st century. “[S]ince the 1970s, energy patterns...have varied. US energy consumption per 
capita has declined, while Europe’s energy consumption per capita has tended to remain 
relatively flat. China’s energy consumption per capita has greatly increased in recent years.”(2) 
Also, according to the 2017 BP Statistical Review of World Energy, “With domestic energy 
production (+4.3%) rising faster than consumption (+0.6%), US energy production as a share of 
consumption increased to 87.9%. The US became a net natural gas exporter.”(3) Is being a net 
exporter, i.e. selling more outside its borders than what it domestically sells, evidence of the 
United States acting like “a big, greedy, three year old?”(1a) 

An important distinction to be made between the two graphs is that Professor Vander Griend’s 
graph refers to fossil fuel usage per capita, not just total energy consumption. However, this 
makes his lack of including context even more egregious. While the facts shown in Professor 
Vander Griend’s graph are correct, the context of such facts makes his previously quoted 
statement so fallacious that one may even call it slander. According to the previously cited BP 
Statistical Review of World Energy, CO2 emission “Declines were led by the US (-0.5%). This is 
the ninth time in this century that the US has had the largest decline in emissions in the world. 
This also was the third consecutive year that emissions in the US declined, though the fall was 
the smallest over the last three years. Carbon emissions from energy use from the US are the 
lowest since 1992, the year that the UNFCCC came into existence.”(4) What this information is 
saying is that for approximately 53 percent of the 21st century, the United States has had the 
largest CO2 emission reductions in the world.(5) 

With the context of Professor Vander Griend’s information in mind, let us return to the chapel 
service. Does a country who is actively decreasing, not only its per capita energy consumption 
but also its fossil fuel use, as seen through decreased CO2 emissions, sound like a child who is 
“running around, scooping up candy [energy] faster than the other kids, knocking over a few, 
and basically acting like a big, greedy, three year old?”(1a) If this statement describes any 
countries, it would be China and/or India because “[t]he largest increase in carbon emissions in 
2017 came from China (1.6%), a reversal from the past three years when the largest increases 
in emissions came from India. China’s emissions in 2017 were 0.3% higher than the previous 
peak in 2014. China has had the world’s largest increments in carbon emission every year this 
century except in four years – 2000 and between 2014-16. The next highest increment came 
from India where emissions rose by 4.4%, though lower than its 10-year average (6% p.a.). 
Together, China and India accounted for nearly half of the increase in global carbon emissions”(4) 

What makes this especially heinous is that Professor Vander Griend could have adjusted his 
chapel talk to not only make it intellectually honest but also more persuasive. Professor Vander 
Griend said that “in North America, we are very good at wasting energy. And we must face the 
fact that this makes us guilty before God of extreme greed...All of us in this room, and listening 
later on even, we are part of the problem collectively.”(1c; 1d)
If Professor Vander Griend included the context of his data, he could have changed his speech 
climax to a rallying cry, rather than a guilt trip. He could have had it be a call to continuation and 
improvement of current trends, rather than simply repenting for past and present sins. Instead of 
talking down on his audience from his high horse, he could have given the audience a call to 
arms, a call to better our energy consumption, both by continuing current trends and making
them trend further down. This would have resulted in a longer lasting change as very few people 
make long term changes to their life as a result of guilt.

This leaves one to ponder why Professor Vander Griend chose to do that which he did. The 
statistics presented in this essay could be found within ten minutes of researching the topic 
which would lead one to think that Professor Vander Griend made a conscious decision to not 
include the information. While one would be hesitant to attribute to malice what can be attributed 
to ignorance, in this case ignorance is just as heinous of a crime. One would highly doubt that a 
professor at this school would accept a paper with such a blatant disregard for describing reality 
as it exists today. This leads one to wonder that, since a part of a professor’s role as educator is 
being a role model, why this school does not hold its professors to the same, if not a higher, 
standard as it holds its students.

The most important question to be asked about this situation is why does this matter? Is there a 
reason that this school should care that much about a single chapel service? The remainder of 
this essay will be exploring the two reasons why Calvin College should care about such a, 
seemingly, small offense, besides the simple argument of intellectual honesty for intellectual 
honesty’s sake.

The first reason is that the argument could be made that Professor Vander Griend slandered his 
entire audience, which includes every single person who watches the live stream after the fact. 
According to the Merriam-Webster Online Dictionary, slander is “the utterance of false charges 
or misrepresentations which defame and damage another's reputation.”(6) Based off of this 
definition, one could make the argument that as a result of his misrepresenting the reality of US 
energy and/or fossil fuel consumption to say that the entire United States’ population is “guilty 
before God of extreme greed,” Professor Vander Griend slandered his audience.(1c) 

This is problematic for Calvin College for two reasons. First, a Christian college would want to 
follow 1 Thessalonians 5:22 and avoid even the appearance of evil even more than the average 
Christian because, especially in the case of slander, an institution could open itself up for 
litigation as a result of even the appearance of evil.(7) It is important to realize that whether or not 
Professor Vander Griend actually slandered his audience doesn’t matter. In this instance, the 
simple ability to posit the claim that he slandered his audience is enough to seriously damage 
not only his reputation but also the school’s reputation and social capital in general. Second, this 
also begs the question of what standard Calvin College holds its faculty to; one that is higher or 
lower than the standard it holds its students to.

Secondly, and more importantly, this chapel service tarnished Calvin College’s image and 
damages its mission. While Calvin College may say that it “is a Christian academic community 
dedicated to rigorous intellectual inquiry,” one would be hard pressed to describe Professor 
Vander Griend’s chapel talk as rigorous intellectual inquiry.(8) Calvin College’s mission statement 
is “Calvin College equips students to think deeply, to act justly, and to live wholeheartedly as 
Christ’s agents of renewal in the world.”(8) One wonders how a person can “think deeply” and 
“act justly” if they do not understand reality as it is. For those students at chapel who did not 
have any real background on this topic, that talk may have dramatically affected their view of the 
world. However, as discussed previously, viewing the world in the way described by Professor 
Vander Griend might not be the best way to understand reality. One may also think that if Calvin 
College was sincere in fulfilling its mission statement, wouldn’t it make sure that all of its public 
presentations would be in alignment with said mission statement?

One may respond to these questions by positing that the chapel service as it was helped equip 
students to think deeply by making them think through these difficult questions. However, this 
idea conflates equipping students with thinking deeply and creating a situation for students to 
exercise their already equipped deep thinking.

One may also think that this essay is critical of not only Professor Vander Griend’s chapel talk 
but also his conclusions about the topic of energy and the environment in general, which is far 
from the truth. This essay is critical of Professor Vander Griend, but because of how he 
presented his information, not because of his conclusions. While understanding that the United 
States uses much more energy than other countries is important, as is understanding the limits 
of fossil fuels, one must be careful to understand reality as it is, which includes historical context.
Saying that we must repent and then try our best to use less energy, as Professor Vander 
Griend did during the end of his talk, not only does a poor job of representing reality as it is, but 
also sounds hopeless and makes one think there is no way this country can change. However, 
this essay would argue that perhaps there is not only a chance, but a good chance that the 
United States can do that which Professor Vander Griend called us to do. Therefore, the aim of 
this essay was to bring not only hope, but also academic integrity back into this discussion.

Works Cited

    1. (timestamp) 10:44-10:57
    2. (timestamp) 11:08-11:19
    3. (timestamp) 12:27-13:53
    4. (timestamp) 18:02-18:08




  1. “ninth time in this century” is taken to mean 9 out of the 17 years in the 21st century. 9 
    divided by 17 is 0.5294 which equates to 52.94% or approximately 53% of the century